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| This is not the crow. |
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| From the Resident Fan Boy, Friday morning |
Be to her, Persephone, All the things I might not be; Take her head upon your knee. She that was so proud and wild, Flippant, arrogant and free, She that had no need of me, Is a little lonely child Lost in Hell, -- Persephone, Take her head upon your knee; Say to her, "My dear, my dear, It is not so dreadful here." - Edna St Vincent Millay
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| This is not the crow. |
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| From the Resident Fan Boy, Friday morning |
Gotta love this Rococo hopscotch that was meandering around the corner from us, courtesy of the young sidewalk artists residing on Chester Avenue.
Caught it before the spring rains washed it away.
I can't understand why I am exposing us all in this way . . . . Is this the tsunami that she unleashed when she went, and all of us still flailing in her wake, trying to put her together in the wreckage, and her slipping away, over and over, just as we begin to see her face? - Sarah Polley, in an email to her father Michael Polley
Looking to see what family connections there possibly could be connected to me and enjoy building hopefully a happy picture - From the profile of a recent DNA match to the Resident Fan Boy
Stories We Tell has that quality shared by all of my favourite films: the ability to draw me back, again and again, noticing new details every time; being a completely different movie every damn time.
The subject is the gradual revelation of a family scandal, and how widely the narrative varies: from those directly involved, to the those affected by it, to those who witnessed aspects of it.
We tend to screen books, music, and movies through our own uppermost concerns, so my first viewing of Stories We Tell, about ten years ago, reminded me of the myth-making and myth-busting of family research and the resulting clashes of narratives and identity. More personally, I had a similar, but not identical, revelation in my own family at almost the same time, resulting in everyone affected having to rewrite their own family story. I think few amateur genealogists fully appreciate the risks of their research, but this risk applies to anyone setting out to tell the story of their relatives.
Our changes in perception are constantly evolving, so a few months ago, I re-watched the film following the tsunami in the wake of the death of Alice Munro, the Nobel Prize-winning author who died last spring. The figurative family bombshell that hit Sarah Polley's family about a decade and a half after the death of their matriarch is not of the legacy-tarnishing quality as that affecting the Munro family, but it was also deliberately kept out of the papers, initially to protect Michael Polley, Sarah's father, and then, because this documentary was being made.
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| Sarah Polley in the 1980s with parents Michael and Diane |
And the late Diane Polley also seems to take her place as well, via footage of an audition from the mid sixties. But she doesn't say a word.
Someone who doesn't take a seat is Sarah Polley herself, who deliberately keeps silent through most of the film, aside from the occasional question or brief comment, and appears in the occasional re-enactment of events, but with no soundtrack. Sometimes this makes her presence seem oddly impassive, but, as her father astutely points out, she has the ultimate control over what makes it into the film.
Here, I must alert you to spoilers, if you're planning on watching this movie -- and you should.
Polley moves back and forth in time, revealing the surprises and twists out of sequence, but closer to the timeline of their discovery. She illustrates events with authentic family movies and (*first spoiler*) reconstructed Super 8 footage, using actors. The Resident Fan Boy didn't notice the latter, but I did, mainly because I recognised Rebecca Jenkins, a friend of Diane's, an actor who also sang back-up for Jane Siberry in the eighties.
Polley is careful to illustrate the differences in the many narratives about (*big* spoiler) finding out the identity of her birth father. The stories are similar, but vary in small, but important, details, revealing, in particular, the biases of her father, actor Michael Polley, and her birth father, producer/writer Harry Gulkin. At one point, Gulkin tells Sarah, with some intensity, that the story belongs to him, because he's the one surviving person who experienced it directly. (I have to restrain myself from shouting at the screen every damn time - if the story belongs to anyone, it's Sarah Polley herself.)
One of Polley's greatest assets is the thoughtful articulateness of her interviewees, particularly her siblings, all evidently very bright people with greater comfort in front of a camera than most people. It's particularly fun when her brothers give her a hard time, in the way that big brothers do.
Close to the end, we have another moving montage of the storytellers, this time to "Demon Host" by Timber/Timbre: All those messages you sent, clear as day/ But in the night, oh, I couldn't get it right.... The camera lingers on each bereft face: Diane's grown children, her husband, her lover, her friends, her brother. Years later, she is clearly so missed.
Michael Polley and Harry Gulkin both died six years after the release of this film, within a few months of each other.
The unreliable narrator is a new concept for me, and I seem to be coming up against the term multiple times over the past few months. (Don't know how I missed this while studying literature in university.) This film demonstrates that we are all unreliable narrators; human memory is just too malleable and mutable.
I think Harry Gulkin was mistaken. The truth, while ever elusive, is closer through the mesh of narratives, rather than sticking to one voice -- even if that seems the more intelligible way.
But then, perhaps truth is never singular.
Over the past couple of decades, what passes for Christmas television programming has bemused me. As far as I can tell, some underpaid minion, saddled with slapping some sort of viewing schedule together, had assumed that, since Charles Dickens wrote A Christmas Carol, anything connected with Dickens is Christmassy: Great Expectations, Bleak House or even A Tale of Two Cities.
With that in mind, I can pompously intone: "It was the best of times; it was the worst of times . . . . " when talking about this year's Christmas, can't I?
(Well I can. You weren't there. Lucky you.)
It was the worst in the sense that I knew it was going to be stressful, took steps to prepare and plan against that eventuality, and it was all exactly as stressful as I feared anyway.
A house guest (delightful, courteous, and omnipresent).
Extended family with temperaments diametrically opposed to the introverted temperaments in our household.
An unusually deaf Demeter, plagued by a small and stubborn ball of wax in her so-called "good ear", and totally bamboozled by aforementioned temperaments.
A daughter on the autistic spectrum, to whom Christmas is vital, abandoned for a few heart-wrenching minutes, by her panicky father on a holiday carousel. (It's a long story, please don't make me repeat it.)
And the Resident Fan Boy, whose instinctive defence is shutting down his brain, whenever something emerges from left field, which happens a lot at Christmas.
It was the best of times in the sense that I didn't kill anybody. I didn't yell at anybody -- except the Resident Fan Boy, and only a couple of times, at that.
The shopping was done on time, and the presents seemed to go over well. There are still three Christmas cards to mail. (For those of you not resident in Canada, we had a postal strike from mid-November to mid-December.). What food I managed to produce has been edible, even marginally festive.
So I really have nothing to grumble about. My expectations weren't overly great, and my house is, in no way, bleak.
Besides, there has been very little Dickens on the telly - apart from A Christmas Carol. The specialty channels are jammed with scores of Christmas-themed romantic movies, in the vein of Harlequin and Mills & Boon. They play them year-round now.
Oh, joy.
Merry Eighth Day of Christmas, to you and yours.